John Ashcroft

John Ashcroft

Presented by the Religious Freedom Coalition of the Southeast

John Ashcroft

John Ashcroft and George W. Bush

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The Two Faces of John Ashcroft

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Question:  "Separation between Church and State."  Who coined the Phrase?  Give up?  Answer:   Thomas Jefferson - one of the founding fathers of this geat Nation and a creator of the U.S. Constitution and the First Amendment to that same Constitution.  Thomas Jefferson, in 1802, wrote a Letter to the Dansbury Baptist Convention, referring to the First Amendment to the US Constitution.  In it he said:

"Believing that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their Legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church and State."

Remember - Bush is watching you.

He's reading your e-mail, he's listenting to your phone calls.
He's got a camera in your bedroom, "searching for Al Qaeda."
He's severely religiously insane, and he controls all law enforcement in America.
We are in deep trouble as a nation.

John Ashcroft has now been shoved down our throats as the U.S. Attorney General.  He has always supported a Ultra Right Conservative Christian position especially when it comes to Church and State issues.  It is apparent from the data collected, that the first amendment may be in danger from his past and future actions.

Upon calling his office in 2000, we found that other religions such as Hinduism, Shamanism, or Wicca"..aren't "Real" religions."  What is a real religion, Mr. Ashcroft?  What you have been practicing?  Read the following and remember: "By their Works may they be known."

(Remember it is best to investigate on your own when looking at allegations about anyone.    Don't believe us, think for yourself and investigate for yourself!  And remember, the Religious Freedom Coalition of the Southeast does not represent any political party nor do we recommend any political candidate, nor are we involving ourselves in the political process, except to expose dangers to religious freedom. 


Go to Salon Magazine at: http://www.salon.com/politics/feature/2001/01/08/ashcroft/index.html   for the real reason that John Ashcroft opposed Judge White's confirmation.  He denied Ronnie White a federal judgeship for being soft on crime, when his grudge was against his pro-choice politics.  Either way, the move cost him his Senate seat.   Now, as attorney General we shall see what he really believes.

Go to Mother Jones for an article about John Ashcroft at: http://www.motherjones.com/mother_jones/ND98/saletan.html

Go to the People For an American Way at  http://www.pfaw.org/news/ashcroft_extreme.shtml   for an in-depth report of John Ashcroft's philosophical positions, which speaks to his suitablity to be the U.S. Attorney General.  We believe his religious beliefs will overshadow his duty to his country.  We believe this country will take two steps back for every step forward, under Ashcroft.

Go to The Gully at  http://www.thegully.com/essays/america/001226ashcroft.html for a preview of what life will be like under Ashcroft as Attorney General (Look out Gays, Women and Minorities, Ashcroft is coming!)

Go to Americans United for Seperation of Church and State at http://www.au.org/pr122200.htm which announced opposition to the nomination of Ashcroft as Attorney General.


This self-righteous former Missouri governor considers himself a moral crusader, but he has more than his share of petty corruption scandals from his past as Missouri governor.  It has been reported by other sources, but not confirmed by our people that Ashcroft:

* Declared an "economic emergency" to push through an 18-mile, $140 million freeway right to a major contributor's property

* Received (and didn't report) a favorable deal on a boat from a contributor who got $1 million in Missouri state contracts

* His attorney general went to prison for converting state property to his own use.


The following Section is reprinted with permission from Mother Jones at http://www.motherjones.com/mother_jones/ND98/saletan.html


Reagan Redux

Sen. John Ashcroft is raising his profile, but the Gipper's folksy morality faces a tougher audience in 2000

by William Saletan Nov./Dec. 1998

Twenty years ago, when the rumble of a conservative juggernaut rattled the 1978 congressional elections, Democrats took comfort in the Republican Party's disarray.  The Republican establishment of Gerald Ford and George Bush was being overrun by an evangelical right-wing movement widely considered too extreme to win the presidency.  Liberal activists prayed that in 1980 the GOP would nominate the candidate of the right, Ronald Reagan. They didn't understand that the turmoil of 1978 foreshadowed an apocalypse, and that Reagan was its horseman.

In 1998, the juggernaut rumbled again. Democratic insiders, facing another George Bush, prayed once more that Republicans would nominate the candidate of the right, Sen. John Ashcroft of Missouri. They didn't.

In 1996, conservative Christians splintered their support among Pat Buchanan, Sen. Phil Gramm (R-Texas), Bob Dole, and Alan Keyes.  In 2000, they started to coalesce behind Ashcroft. But he never showed more than a blip in the polls.

Ashcroft rounded up the unofficial support of Pat Robertson and the Christian Coalition, James Dobson, and several of Buchanan's former aides and key supporters. Their calculus was simple: The field of Republican presidential candidates for 2000 was divided between those who are principally committed to moral issues and those who have the mainstream credibility to be elected. Ashcroft was the only candidate who seemed to pass both tests.

Here's how Ashcroft's scenario was supposed to play out: First, he secured his base of moral conservatives against Buchanan, Gary Bauer, and Dan Quayle, who were considered unelectable. Meanwhile, Steve Forbes consolidated his support among economic conservatives, and George W. Bush defeated Lamar Alexander and John McCain, for the GOP's third constituency, moderate pragmatists. That was supposed to set up a three-way race in which Ashcroft held as a crucial advantage: Compared with the other two camps, moral conservatives are more focused on their pet issues, more likely to vote and campaign for their man, and more suspicious of converts. Thus, Ashcroft was supposed to overtake Forbes, just as Buchanan overtook Gramm in 1996. And unlike Buchanan, who couldn't finish off Dole, Ashcroft supposedly had the political credibility, optimistic demeanor, and breadth of appeal to outrun Bush.

The conventional wisdom was that Ashcroft could be beaten in the primary elections by being dismissed as a zealot on social issues, particularly on abortion. That strategy worked. Thanks to the Lewinsky scandal, disgust with the Republican Congesses moral McCarthyism against the President and their lack of accomplishments coupled with the revelations that several Republican Congressmen and Senators were guilty of much worse acts than the President was ever accused of, caused many voters to become disenchanted with so called "Moral Sounding" corrupt Republicans.  Against this background, Ashcroft looked more like Robertson and less like Jimmy Carter, whose ethical purity endeared him to voters revolted by Richard Nixon's disgrace.  Like Carter, Ashcroft tried to assuages concerns about his religious agenda by tempering his piety with humility.  It didn't work.

Ashcroft's Carteresque innocence complements his Reaganesque gift for framing divisive moral issues in benign ways. In an interview with Mother Jones, he displayed the same genial, untroubled sincerity that has charmed listeners on the campaign trail. Unlike Buchanan, Ashcroft talks about what he's for, not what he's against. When he speaks of abortion, he shows audiences a sonogram of his grandchild in the womb. "God's precious gift of life must be protected in law and nurtured in love," he urges, appealing more to compassion than to outrage. And where Buchanan speaks of America's decline and searches for villains, Ashcroft echoes Reagan's optimism. "Occasionally, I hear people say 'America has peaked; our best days are over,'" he says in his television ads. "I reject that with every fiber of my body."

wpe25.jpg (32111 bytes)Meanwhile, Ashcroft has improved on Reagan by broadening what counts as a moral issue. "It's not the presence of divisive issues that hurts the Republican Party," he argues. "It's the absence of a unifying agenda." The sinews of that agenda, in his view, are economic issues with moral overtones. His favorite cause is repealing the "marriage penalty," a quirk in the tax code that imposes higher taxes on some married dual-income couples. Ashcroft can sell this to economic conservatives because it's a tax cut. He can sell it to social conservatives because it's pro-family. And he can sell it to independents and Democrats because it supports women who work outside the home.

Another idea Ashcroft thought he could pitch to a broad audience is "charitable choice," which lets religious institutions administer government-funded social services. He inserted a charitable choice provision into the 1996 welfare reform law and is now trying to expand it. Economic conservatives like it because it privatizes government; social conservatives like it because it supports religion; and many Democrats like its humanitarianism. "It's not that [conservatives] don't care," Ashcroft tells Mother Jones. "It's that they understand that some of these needs are more effectively met, more comprehensively and compassionately understood, in the context of cultural rather than governmental solutions."

Ashcroft's most authentic improvement on Reaganism is his moral approach to the national debt, which tripled under Reagan. In campaign speeches, he outlines a 30-year plan to pay off the debt, citing the Boy Scouts' principle that each scout should leave a campground cleaner than he found it. "If we rob the next generation of its opportunity to deploy its own resources," says Ashcroft, "we will have not only done them a moral wrong, but probably taught them a moral wrong."

On the other hand, Ashcroft has failed to grasp that since Reagan's day, the range of moral issues has grown to include subjects that pit conservatism's two guiding principles -- morality and free enterprise -- against one another. A case in point is the regulation of industries that prey on addicts.

Against gambling, Ashcroft has taken the side of morality. As governor of Missouri, he opposed riverboat gambling and a state lottery. When Republican activists convened in a Mississippi casino earlier this year, Ashcroft showed up and rebuked his hosts. "Our party should not sell its soul to the gambling lobby," he declared.

But Ashcroft betrays no such concern about the liquor industry's efforts to buy his soul. Despite his personal abstention from alcohol (his denomination, the Assemblies of God, forbids it) and his efforts as governor to prohibit Sunday liquor sales in Missouri, beer companies have plied Ashcroft with $44,500 since 1993. Last year, according to Electronic Media, beer lobbyists met with his staff and the staff of Sen. Conrad Burns (R-Mont.) seeking to exempt beer ads from a hearing to be chaired by Burns on limiting alcohol advertising on television. The lobbyists got their wish after it was announced that Ashcroft would co-chair the hearing (which, in the end, was never held). Electronic Media suspected a quid pro quo, but a Burns aide said there was "no connection."

It's hard to believe liquor companies could buy Ashcroft when they can't even buy him a drink. But it's equally hard to believe any politician could imbibe so much liquor money without impairing his judgment. A few years ago, Ashcroft praised beer-makers in a video tribute produced by the Beer Institute of America. And in a campaign appearance in August, he admired beer vats and worked the assembly line at a brewery owned by Anheuser-Busch, which employs 5,000 Missourians and has donated $20,000 to Ashcroft's PAC. When asked by Mother Jones about his relationship with Anheuser-Busch, Ashcroft gropes for rationalizations. "It's a product that is in demand," he argues. "And when it's used responsibly, it's like other products."

wpe27.jpg (24267 bytes)That certainly can't be said of tobacco. So why did Ashcroft spearhead the defeat of the anti-tobacco bill? He denies he was trying to protect the industry, and to his credit, he has stopped taking tobacco money (though he accepted $8,000 from cigarette companies in his 1994 Senate campaign). His rush to the forefront of the anti-anti-tobacco movement illustrates a different kind of corruption: coalition politics. Ashcroft has been maneuvering relentlessly to endear himself to the GOP's anti-tax lobby, whose interests coincide with those of the tobacco lobby.

Ashcroft's moral argument against tobacco regulation -- that people should be free to make bad choices -- doesn't jibe with his position on gambling. And his use of the tobacco tax issue in campaign appearances reeks of calculation. "If the Democrats want to run in the election this November on an $868 billion tax increase, [taking] from Reagan Democrats that kind of money, well, that's the kind of campaign we'll welcome," he boasted on "Larry King Live." "Reagan Democrats know the path to the Republican Party."

The best argument Ashcroft makes against tobacco taxes is that they fall most heavily on the working poor. Indeed, his initial income tax reform plan, unveiled in January, was startlingly progressive: It lowered the marginal tax rate for the working poor to 10 percent, while leaving the tax rate for the rich at 40 percent. In a speech unveiling the plan, Ashcroft said it was "unfair" to deprive "working Americans" of tax advantages reserved for corporations. When asked why he hadn't cut the top rate, he said the plan was "designed to help the working middle class." But economic conservatives complained, and Ashcroft soon switched to a new plan that essentially would flatten the tax rate at 25 percent. Now his political team is circulating laudatory blurbs from influential supply-siders. Fairness, it seems, is no match for politics.

Ashcroft found a world more complicated than the one that embraced Reagan. In 1998, the evil empire was Philip Morris, industrial haze shrouds the shining cities on our hills, and Republican tax reformers have veered so far right they've run right out of America.  The magic Ashcroft shared with Reagan was the simpleminded confidence that comes from an ideological lobotomy, a mental wall between hot-blooded moral rhetoric and cold-blooded economics.  But that ideology's time has passed. Senator Ashcroft, you cannot keep justice and freedom of religion apart. Senator Ashcroft, tear down that wall.


License to kill?

As a senator, John Ashcroft backed a Missouri bill that might make killing an abortion provider justifiable homicide.
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Jan. 18, 2001 | The campaign for Sen. John Ashcroft's seat in the U.S. Senate probably began in earnest after the late Mel Carnahan, Missouri's Democratic governor and Ashcroft's
would-be opponent, vetoed a controversial bill known as the Infant's Protection Act. Proponents touted the act as a ban on late-term, or so-called "partial-birth," abortions, and from his bully pulpit on the floor of the U.S. Senate, Ashcroft made hay off his rival's veto.

During an October 1999 speech in support of the Partial Birth Abortion Act, which he co-sponsored with Sen. Rick Santorum, R-Penn., Ashcroft said: "Tragically, the Missouri
partial birth infanticide bill was vetoed despite its overwhelming passage by the bipartisan Missouri General Assembly." This had followed a previous statement Ashcroft issued in April 1999, according to the St. Louis Post-Dispatch, calling on Carnahan to "sign this important bill." Later, during his failed campaign against the late Carnahan (whose widow, Jean, has taken his Senate seat after he was killed in a fatal air crash in October), Ashcroft launched a radio ad that attacked the governor, saying he had "vetoed a ban on partial-birth
abortions."

But what Ashcroft, President-elect Bush's nominee for attorney general, didn't mention
was that the Infant's Protection Act allows the use of force against abortion providers --
perhaps even deadly force -- to stop any illegal abortion. Moreover, the bill leaves
unclear just what constitutes an illegal abortion.

Even the bill's author, Louis DeFeo of the Missouri Catholic Conference, initially
agreed that the bill allowed deadly force against abortion providers, saying, "I think
that's justifiable in protecting a person." (The bill effectively defines a fetus as a person.)

As Carnahan put it in his veto statement at the time: "Perhaps most outrageously of all, this bill will allow someone to legally commit acts of violence, including a lethal act against a
physician, nurse or patient, in order to prevent a termination of a pregnancy by a procedure which the attacker reasonably believes would be a violation of this bill."

Moreover, Carnahan wrote, the bill was drawn in such a way as to "ban some of the safest and most commonplace first- and second-trimester abortion procedures."

Carnahan's veto was overridden by the Legislature in an effort led by a member of his own party. And Ashcroft immediately began lauding the veto override at Carnahan's expense. "It is an incredible accomplishment," Ashcroft told his fellow senators.   "It represents only the seventh veto override in Missouri history, the third override this century, the first override since 1980." (Translation: Ashcroft suffered no overrides during his two terms as Missouri's chief executive.)

A day after the override, Planned Parenthood of Missouri went to a federal court and won an injunction against enforcement of the law, arguing that it criminalized most common abortion
procedures. The injunction remains in effect as Planned Parenthood's legal challenge to the law continues.

"Of all of the different versions of these bills, [the Infant's Protection Act] was the most egregious assault on reproductive rights of any of them -- even going so far as giving a defense to those who might engage in violence," says Kate Michelman, president of the National Abortion Rights Action League (NARAL). "It was an extraordinary bill. And Ashcroft supported it fully."

Now, as Ashcroft tries to assure his critics that his own partisan political views won't inappropriately influence the job of the nation's top law enforcer, the question emerges: Did
Ashcroft, a staunch abortion opponent, condone the potentially extreme ramifications of the bill? Ashcroft, like other Cabinet nominees, is not taking questions from the media, and the Bush transition office did not respond to requests for a comment.  Supporters of the bill claim it offers no protection for potential abortion-doctor killers.  But opponents dispute that.

. Next page | "Pinning his arms to his side or knocking him to the floor"
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Democrats Had the Goods to Sink John Ashcroft's Nomination.  Now the Question Is Why Didn't They Have the Guts?

Clear and Present Danger
by James Ridgeway

WASHINGTON, D.C.—The uphill battle to stop John Ashcroft from becoming attorney general got a boost late last week, with the unexpected arrival of two dozen boxes stuffed with "opposition research" against the former senator from Missouri. The damning files
were gathered by Democrat Mel Carnahan, who was killed in a plane crash just weeks before the conclusion of a vicious, racially polarized campaign in which he successfully unseated Ashcroft.

The contents of these boxes, now sitting in the offices of People for the American Way, have become the hottest property on Capitol Hill.  They paint a portrait of a patriarchal, extremist Ashcroft entirely at odds with the bland, friendly image the ever-smiling conservative tries
so hard to project. In a report posted at the nonprofit's Web site (www.pfaw.org), the group reveals that Ashcroft has voted against abortion rights and even common forms of birth control, and systematically turned aside the judicial nominations of woman after woman.

When his appointment was first announced, Ashcroft seemed a sure bet. But as the details of his history with blacks and women began to raise eyebrows and questions, Ashcroft suddenly found his nomination at risk. "Significant opposition is building," says Nan Aron, head of the
Alliance for Justice. "More and more people are learning about his record." The Ashcroft nomination is so much at risk, in fact, that Bush's choice for labor secretary, Linda Chavez—suddenly caught in a rerun of Nannygate—may end up serving as the scapegoat who'll try to draw enough fatal fire away from Ashcroft to gain him Senate approval.

By the numbers, Republicans have the pull in the evenly divided Judiciary Committee to send the Ashcroft nomination to the Senate floor. Then things could get much trickier. Ashcroft could steal some votes from the ranks of Southern Democrats, but he could also lose the crucial support from what's left of the moderate Northeastern GOP—namely lawmakers like Olympia Snowe of Maine and Jim Jeffords of Vermont, who've been willing to break with the right-wing party line on abortion rights and the environment. With the chamber split 50-50, a few defections on either side could make the difference.

And there's another wild card in the deck. Civil rights groups arrayed against Ashcroft are privately plotting for a filibuster that could defeat the nomination. If indeed they can find a senator brave enough to make a kamikaze run against the new Bush administration, Democrats can undo the razor-thin Republican edge. It takes 60 votes to shut off the nonstop verbal stream of a filibuster; though Ashcroft supporters might be able to muster 51 or 52 votes to shove him through, the prospect of collecting 10 more backers would be daunting.

Yet who would have the guts to pull the trigger? As a former senator, Ashcroft enjoys the perks of the old fogies' club, who aren't known for trying to take each other out. What's more, the Democrats have a lackluster record for standing up and fighting the conservative
Republican juggernaut. Anyone launching a filibuster would stand to become a pariah in the club—perhaps even becoming an untouchable among the Democrats—but would also bask in the limelight.

Finding the person willing to play that role won't be easy. Could it be Hillary Clinton, who claims to have been victimized by the right-wing conspiracy? Hardly. One of the handful of women senators who back abortion rights, someone like Maryland's Barbara Mikulski, California's Dianne Feinstein? There's Paul Wellstone, whose bark has always been worse than his bite. Teddy Kennedy? New York's Charles Schumer has raised questions about Ashcroft. But would the circumspect Schumer bet his burgeoning Senate career on a filibuster? Doubtful.

Whoever takes Ashcroft head-on will have plenty of ammo. Ashcroft has left a lengthy trail of statements on his positions, which are far to the right of stock Republican tenets like limited government. He holds an honorary degree from Bob Jones University, which only recently lifted a prohibition against interracial dating. Ashcroft thinks Social Security is a bad idea, wants to ban flag burning, and in the interest of "constitutional freedom," would make it easier to pack a concealed weapon. He once said providing clean needles to drug addicts was like "issuing bulletproof vests to bank robbers."

Ashcroft on homosexuality: "I believe the Bible calls it a sin, and that's what defines sin for me."

On taxes: "In Washington, taxes and spending are the only things more addictive than nicotine."

On federal funding for the arts: "I believe it is wrong as a matter of public policy to subsidize free expression." Congress put "an end to funding for the National Endowment for the Arts. No more subsidized profanity, no more subsidized obscenity, no more silk-stocking subsidies
for the symphony."

On abortion: "We must start by voting to defend innocent human life. . . . God's precious gift of life must be protected in law and nurtured in love."

The son of a Pentecostal preacher, John Ashcroft is a man who doesn't drink, doesn't smoke, and doesn't dance. He doesn't mince words about his far-right views: "Two things you find in the middle of the road" are "a moderate and a dead skunk."

A hardliner like Ashcroft might make a good legislator, but his dogma fits him poorly for a role like attorney general. Yet it's exactly those staunchly held views that have the religious right salivating over the notion of Ashcroft as lead lawyer for the nation.

The responsibilities—and might—of the attorney general are enormous.  The AG interprets laws for the entire government, represents the United States in the courts, and makes sure the executive branch complies with Supreme Court rulings. As head of the Justice Department, the AG oversees the FBI, sets policy of the Immigration and Naturalization Service, administers the federal death penalty, and commands the Drug Enforcement Agency's war on drugs. The AG exerts strong influence over judicial appointments and directs the corps of U.S. attorneys nationwide.

As the string of recent decisions made by current attorney general Janet Reno shows, the long arm of the AG has reached down into every corner of the republic: from the siege of Waco and the shootout at Ruby Ridge, to the forced removal of Elián González and the sporadic enforcement of the Voting Rights Act in the Florida election.

Having Ashcroft serve as AG is especially important to the conservative movement because he provides a rare bridge between the free-market economic wing of the GOP and the Christers in the social wing. The free-market Republicans want as little government as possible, while the Christian fundamentalists want to employ the power of the federal
government to drive social change.

Ashcroft has two signature items on his agenda. The first is guns. He is a firm supporter of the NRA, which reportedly contributed nearly $400,000 to his last senatorial campaign. Two years ago, Ashcroft voted against an amendment to require safety locks on firearms. He
opposed a ban on assault weapons. And in 1999 he urged Missouri voters to legalize the carrying of concealed weapons. He also supports the NRA's efforts to have the FBI erase records it keeps on gun transactions immediately instead of holding them for future reference.

The second flagship issue for Ashcroft is his opposition to abortion. Pro-choice groups are concerned that Ashcroft might not only lead a drive to overturn Roe v. Wade, but also would refuse to enforce federal laws protecting abortion clinics from violence and harassment. But
Ashcroft would have the federal government reach further into people's daily sex lives. He once sponsored the Human Life Act of 1998, which attempted to express the medical nuances of fertilization as a matter of hard law—an effort supporters of abortion rights say would have resulted in a ban on the pill and IUDs.

But Ashcroft's antiwoman record goes beyond reproductive rights. In an online report, People for the American Way details his serial objection to women judges nominated for the federal bench—a years-long performance that might provide a preview of how, as AG, he
would handle recommendations for the court. Ashcroft tried to delay and defeat the 1996 nomination of Margaret Morrow, claiming she was a liberal activist who should be kept from the bench because of her efforts to promote pro bono legal work. Buoyed by bipartisan support, Morrow was eventually appointed, but only after Ashcroft helped stall it
for two years. He was one of 11 senators to vote against the 1998 appointment of Margaret McKeown, which had been stalled for two years, and one of 30 to oppose Ann Aiken's bid for a federal judgeship in Oregon. With 28 other senators, he voted against Sonia Sotomayor's
appointment to the Second Circuit Court of Appeals, which had been held more than a year. A wall of resistance from Ashcroft kept at bay for two-and-a-half years the confirmation of Susan Oki Mollway, the first Asian American woman to serve on the federal bench.

wpe23.jpg (30375 bytes)Ashcroft has an equally poor record on race. He opposes affirmative action, and voted to curb laws aimed at preventing banks from redlining minority neighborhoods, denying loans to consumers there. Sometimes hisantiminority stances are couched in the old states' rights patois of the segregationists. He gave a 1998 interview to the neoconfederate magazine Southern Partisan, in which he congratulated the publication. "You've got a heritage of doing that, of defending Southern patriots like Lee, Jackson, and Davis," Ashcroft said. "Traditionalists must do more. I've got to do more. We've all got to stand up and speak in this respect, or else we'll be taught that these people were giving their lives, subscribing their sacred fortunes and their honor to some perverted agenda."

Other times, his antiminority maneuvers come under the cover of the right-to-life movement, reports People for the American Way. As a senator, Ashcroft voted in 1998 against the nomination of Dr. David Satcher, an African American, for surgeon general because he was
pro-choice, "someone who is indifferent to infanticide." Ashcroft had done the same to Dr. Henry Foster, a black physician who supported abortion rights.

And finally, he led the move to block confirmation of James Hormel as ambassador to Luxembourg, on the basis that Hormel was openly gay. Only Ashcroft and Senator Jesse Helms voted against Hormel in the Senate Foreign Relations Committee, but because Helms held the committee chair, the pair was able to keep the nomination from a vote by the full Senate.

When Ashcroft comes up for his own vote before his former Senate colleagues, he will most likely face his strongest opposition from Democrats over his bouncing of black judge Ronnie White, a member of the Missouri Supreme Court nominated by Clinton for a federal
assignment. At the time Ashcroft was up for reelection, running on a "tough on crime" platform. During the early stages of the debate on White, Ashcroft evidenced little more than routine interest, asking questions about partial-birth abortion and gay rights. But as his own
reelection campaign against Mel Carnahan heated up, Ashcroft zeroed in on White. The senator seized on White's lone and reluctant dissent from the execution of a cop killer, who shot three officers and a sheriff's wife. White wrote that even though the jury rejected the killer's claim of insanity, there must have been something wrong with the man.

Ashcroft argued that the law enforcement community had raised a "red flag" about White. But as it turns out, Ashcroft's fulminating was based on what looks like a malevolent distortion of the judge's views. As an inquiry by the St. Louis Post-Dispatch revealed, one of the largest police organizations in the state supported White, while the others had been actively lobbied by Ashcroft or his allies.

Ashcroft's "marathon public crucifixion" of White caused African American Gentry Trotter, an Ashcroft fundraiser, to resign from the senator's campaign, and so galvanized black voters in Missouri that they voted for Carnahan, even in death.

The whole grisly scene may soon be played out again, with Democrats threatening to call White for testimony, just as Anita Hill was called to testify against the nomination of Clarence Thomas. Only this time, liberals may have a real chance. Conservatives may just have gone too far.


Why Did Ashcroft Try to Help Dr. Sell?

by Joe Conason

During his long political career, tough John Ashcroft has rarely, if ever, spoken out on behalf of the rights of criminal defendants.  He carried out seven executions as the governor of Missouri. In the Senate, he supported fewer  protections for death-row inmates as well as harsher penalties for juvenile offenders. He opposes expanded   treatment for drug offenders. Last year, he fiercely (and successfully) opposed the nomination of Ronnie White  to a federal judgeship, because the black jurist is supposedly “pro-criminal.”

But there’s at least one criminal defendant for whom Mr. Ashcroft—now awaiting confirmation as U.S. Attorney General—has demonstrated real concern. That would be Dr. Charles T. Sell, a St. Louis dentist indicted by the Justice Department on charges that include conspiracy to murder an F.B.I. agent and a federal witness.

The strange case of Dr. Sell—imprisoned for much of the past three years in the psychiatric ward of the federal prison in Springfield, Mo.—began in May 1997, when he was arrested in his office by federal agents on charges of defrauding Medicaid. A year later, the government charged the dentist and his wife, Mary Sell, with plotting to kill the F.B.I. agent who arrested him, as well as a former employee who was the chief witness against him. 

The evidence includes taped conversations described as “incriminating” by a Louis Post-Dispatch reporter who listened to them, and statements by a couple who say the Sells tried to hire them to carry out the murders.

While serving as a member of the Senate Judiciary Committee, Mr. Ashcroft made several inquiries to the Justice Department on behalf of the dentist, according to Gordon Baum, head of the Council of Conservative Citizens, a militant white racialist group headquartered in Missouri, and the Post-Dispatch. As recently as last September, while he campaigned for re-election to the Senate, Mr. Ashcroft met personally with a prominent C.C.C. member named Thomas Bugel to discuss how he could assist Dr. Sell.

The case has remained in legal limbo since 1998 because federal authorities believe Dr. Sell is mentally ill and therefore unfit to stand trial. While incarcerated, he has refused to take anti-psychotic drugs prescribed by a government psychiatrist. He believes that the Clinton administration is persecuting him because, as an Army Reserve officer, he criticized the government’s conduct during the Branch Davidian siege in Waco, Texas. Federal prosecutors have declined to comment on the case.

But his prosecution and imprisonment have become a cause célèbre among leaders of the C.C.C. Mr. Baum, who resides near St. Louis, confirmed that Dr. Sell has been a staunch C.C.C. member. (He advertised his dental services on Mr. Baum’s radio program.) As a longtime friend and former patient, Mr. Baum added that he firmly believes in the accused dentist’s professed innocence.

“We as an organization have never made any efforts to be involved in Dr. Sell’s plight,” insisted Mr. Baum, who gained notoriety briefly in 1998 following media reports about Senate Majority Leader Trent Lott’s involvement with the C.C.C.’s Mississippi chapter. He said he doubted that Mr. Ashcroft’s assistance to Dr. Sell had anything to do with his C.C.C. connections. “Everything has been done by individuals, and they’ve probably kept the C.C.C. out of it,” he said.

Yet reports about the case appear on the C.C.C. Web site, where Mr. Ashcroft’s nomination as Attorney General was recently lauded because of hopes that he will free Dr. Sell.

Although Mr. Bugel, the C.C.C. member with whom Mr. Ashcroft met to discuss Dr. Sell’s case, is no longer active in local politics, he became well known in St. Louis a decade ago while serving on the St. Louis School Board. He led a white faction that was widely criticized for inflaming tensions in the racially divided city. He also once headed the Metro South Citizens’ Council, an offshoot of the White Citizens’ Councils set up across the South to oppose racial integration.

Mr. Bugel said his support of Dr. Sell has nothing to do with politics, but reflects his concern over “the right to a speedy trial and to be free from cruel and unusual punishment.” The government is withholding videotapes, he said, that would prove the dentist was beaten, scalded and shackled for 24 hours. He pointed out that Senator Christopher Bond and Representative Jim Talent, both Missouri Republicans, have also made official inquiries
on behalf of Dr. Sell. “We got a thousand people to sign a petition asking our Congressional delegation to look into this mistreatment, which we called torture,” he said.

Mr. Bugel said he wonders why neither of Missouri’s two Democrats in Congress, Richard Gephardt and William Clay, responded to his pleas for help. But it might be just as fair to wonder how Mr. Ashcroft—who will oversee the F.B.I. if he is confirmed as Attorney General—decides which defendants are worthy of his concern and which are not.


Information for the following section was obtained from Salon Magazine at http://www.salon.com, and several other investigative web sites.  For another perspective go to http://www.bartcop.com


Constitutional Separation of Church and State Issues and Policy Problems with Senator Ashcroft's "Charitable Choice" Provisions

wpe3.jpg (11770 bytes)The "Charitable Choice" provisions, which have been offered on various public health or social service bills by Senator John Ashcroft (R-MO), present many constitutional and practical problems.  we will outline the dangers the provisions pose to the Establishment Clause of the First Amendment, to beneficiaries of assistance, and to the mission of religious faiths.

Voices from across the political spectrum have criticized these provisions for the policy problems they present. Organizations ranging from the ACLU to the Institute for Justice have questioned the provisions' constitutionality.


The "Charitable Choice" provisions violate the Constitution's Establishment Clause

The "Charitable Choice" provisions are a departure from current law and practice because they seek to shift government-funded social service programs to "pervasively sectarian" religious institutions, such as houses of worship. Under current law, religiously affiliated organizations are, in some cases, permitted to provide social services with government funds. Although the Supreme Court has ruled that these "religiously affiliated" organizations, such as Catholic Charities, are not per se prohibited from receiving government grants for social work, the Court has not permitted the funding of institutions that are "pervasively sectarian" because it would violate the Establishment Clause.

The Supreme Court, in Bowen v. Kendrick, explained that "[o]nly in the context of aid to pervasively sectarian' institutions have we invalidated an aid program on the grounds that there was a substantial' risk that aid to these religious institutions would knowingly or unknowingly, result in indoctrination."  In various cases, the Court listed among the factors to be used to determine if an institution is "pervasively sectarian": 1) location near a house of worship; 2) an abundance of religious symbols on the premises; 3) religious discrimination in the institution's hiring practices; 4) the presence of religious activities; and 5) the purposeful articulation of a religious mission.(3) 

The "Charitable Choice" provisions would: 1) permit the provision of government social services in, not merely near, a house of worship; 2) explicitly grant a right to religious contractors to display religious "art, icons, scripture" and "other symbols" in any abundance in areas where government-funded services are provided; 3) allow religious contractors to discriminate in all aspects of employment, including the off-the-job conduct of employees. Additionally, any services provided in a house of worship would undoubtedly expose beneficiaries to religious activities and expression of the sanctuary's religious mission, regardless of the limitation on the use of government funds.

The bill not only authorizes pervasively sectarian institutions, such as houses of worship, to contract to take over social services from the government, but it also grants all religious organizations a statutory right to be eligible to contract with a state to administer social services. This right can be enforced with a lawsuit against the state.   Furthermore, this federal legislation prevents states from requiring that religious social service providers deliver services in an environment free of proselytizing symbols and expression.

Another problem with the "Charitable Choice" provisions is that they would excessively entangle government into the affairs of a religious institution by permitting the government to audit a religious institution's social service program. Under Supreme Court caselaw, such entanglement would violate the Constitution.(4) 

Thus, it is not simply the case that the legislation lacks adequate safeguards against unconstitutional activity; rather, it contains many provisions that would ensure violations of the First Amendment religious rights of taxpayers by forcing states to contract with pervasively sectarian providers.

The Provisions Authorize Employment Discrimination Based on Religion

The "Charitable Choice" provisions would allow a religious organization to engage in religious discrimination against employees who are being paid with taxpayer funds. Although religious organizations are currently granted an exemption from the prohibition on religious discrimination in hiring in Title VII of the federal civil rights law, this exemption should not extend to employees who are hired to work on, and are paid through, government grants or contracts.

Furthermore, the bill goes well beyond the statutory exemption in Title VII by explicitly allowing religious organizations to require that employees paid by taxpayer dollars adhere to the "religious tenets and teachings of" the religious institution. The legislation also mandates that employees must follow rules regarding the off-the-job consumption of alcoholic beverages. This would allow a religious organization to not only exclude non-believers from government-funded employment, but would allow the group to advance religious doctrines with taxpayer money.

"Charitable Choice" Does Not Protect Beneficiaries' Religious Liberty Rights

The "Charitable Choice" provisions do not provide adequate protection for the religious liberty of social service beneficiaries. Under the legislation, a state could completely shift government-funded social services for a certain geographic area or a specific social service to a religious institution. This, of course, would lead to innumerable violations of religious freedom and conscience of beneficiaries who are assigned to religious organizations to receive social service benefits and services.

Despite these obvious problems, the legislation does not provide for notice to be given to beneficiaries informing them of their right to request an alternative provider of services. Thus, a beneficiary might assume that they have no option but to go to the assigned religious institution or forgo their benefits.

Additionally, the "Charitable Choice" provisions do not require that an alternative provider be set up within a specific time framework, and there is no requirement that the alternative provider has to be as equally accessible to the beneficiary as the original provider. The alternative provider could be set up across the state from where the beneficiary lives and therefore set up a completely impractical alternative. Furthermore, there is no provision for legal recourse for a beneficiary who is discriminated against on the basis of religion by an organization providing social services, although the legislation provides religious institutions with a cause of action against the state to enforce it "right" to contract for social services.

The Federal "Charitable Choice" Provisions Trump State Constitutional Rights

The federal "Charitable Choice" legislation explicitly preempts numerous state constitutions that contain provisions designed to protect the religious liberty of its citizens. For example, the Constitution of the state of Missouri contains the following provision: "[N]o money shall ever be taken from the public treasury, directly or indirectly, in aid of any church, sect or denomination of religion..."(5) However, due to the preemption of state law by the federal "Charitable Choice" law, Missouri officials will not be able to enforce the state constitution.

The "Charitable Choice" federal directives also bind the hands of state governments under the guise of "nondiscrimination against religious organizations." Under the Ashcroft language, if a state government determines that the funding of certain pervasively religious entities would violate the Establishment Clause, then it will surely face a multitude of lawsuits from any number of religious organizations claiming the "right" to contract with the state. State governments would also be powerless to ensure that its citizens are not subject to proselytization by religious social service offices replete with sectarian "art, icons, scripture" and "other symbols."


The Provisions Will Have an Adverse Effect on Religious Mission

The Ashcroft language will adversely effect the religious mission of many houses of worship. Part of the rationale for the Ashcroft provision is to encourage religious institutions to provide social services to their communities. In fact, many churches, synagogues and mosques already provide these benefits to their communities, and do so very well with private funds. Dependence on federal funding will harm the autonomy and religious freedom of these institutions.

Timothy Lamer, an Evangelical Christian critical of the "Charitable Choice" provisions, wrote in The Weekly Standard that Christian conservatives, instead of leading the charge for Ashcroft's proposal, should be the first to recognize how problematic it is. If the money doesn't go toward proselytizing, it will be ineffective. But if it does, even indirectly, it will seriously violate both conservative and basic American principles.(6)

Mr. Lamer went on to state that a basic tenet of [religious liberty] is that citizens should not be taxed to support religions with which they disagree. Evangelicals in particular should remember that under the Ashcroft proposal, state governments will decide which charities get the federal dollars... Whichever sects have the most influence in each state will get the coveted funds.(7)

Marvin Olasky, author of The Tragedy of American Compassion, wrote in USA Today that the "Charitable Choice" provisions would lead "religious groups into temptation."(8) Olasky explained that Ashcroft's provisions "miss[] an important point" - that "Christian efforts take a bite out of poverty because of Christ," and unless religious groups "cheated by sliding money from one category to another" they would violate the prohibition on the direct use of government funds for sectarian worship or instruction.

If the government begins funding services traditionally funded by the church community, a likely result will be a drop in participation in such activity by church members and increased dependence on government funding. The influence of federal dollars and oversight will surely undermine the mission of religious institutions.

Conclusion

The Ashcroft provisions violate the Constitution and are antithetical to the American ideal of religious liberty.  Indeed, the Supreme Court stated this year that, "we have recognized special Establishment Clause dangers where the government makes direct money payment to sectarian institutions."(9) These provisions present both the problem of government funding of religion and religion acting in the place of government. Congress would do taxpayers and those in need greater justice by leaving houses of worship free of federal interference and the influence of government dollars. Religious institutions already provide religious social services -- with parishioners' private contributions. Congress should not undermine this tradition by inviting "Big Government" into our nation's houses of worship.


NOTES

Bowen v. Kendrick, 457 U.S. 589, 612 (1988).

See Wolman v. Walter, 433 U.S. 229, 234 (1977); Grand Rapids School District v. Ball, 473 U.S. 373, 384 n.6 (1985); Hunt v. McNair, 413 U.S. 734, 743 (1973); Roemer v. Maryland Public Works Board, 426 U.S. 736, 755 (1976).

Lemon v. Kurtzman, 403 U.S. 602, 612-13 (1971).

Missouri Constitution, Article I, Section 7.

Timothy Lamer, I Gave at Church, The Weekly Standard, January 15, 1996, at 13-14.

Marvin Olasky, Holes in the Soul Matter as Much as Dollars, USA Today, February 15, 1996, at 12A.

Rosenberger v. University of Virginia, 132 L.Ed. 2d 700, 723-24 (1995).

 


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