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ALTERNATIVE RELIGIONS PAGE
Question: "Separation
between Church and State." Who coined the Phrase? Give up? Answer:
Thomas Jefferson - one of the founding fathers of this geat Nation and a creator of
the U.S. Constitution and the First Amendment to that same Constitution. Thomas Jefferson, in 1802, wrote a Letter to the Dansbury Baptist
Convention, referring to the First Amendment to the US Constitution. In it he said:
"Believing that religion is a matter which lies solely between man and his
God, that he owes account to none other for his faith or his worship, that the legislative
powers of government reach actions only, and not opinions, I contemplate with sovereign
reverence that act of the whole American people which declared that their Legislature
should 'make no law respecting an establishment of religion, or prohibiting the free
exercise thereof,' thus building a wall of separation between Church and State."
|
Remember - Bush is watching you.
He's reading your e-mail, he's listenting to your phone calls.
He's got a camera in your bedroom, "searching for Al Qaeda."
He's severely religiously insane, and he controls all law enforcement in America.
We are in deep trouble as a nation.
John Ashcroft has now been shoved down our throats as the
U.S. Attorney General. He has always supported a Ultra Right Conservative Christian
position especially when it comes to Church and State issues. It is apparent from
the data collected, that the first amendment may be in danger from his past and future
actions.
Upon calling his office in 2000, we found that other religions such as Hinduism,
Shamanism, or Wicca"..aren't "Real" religions." What is a real
religion, Mr. Ashcroft? What you have been practicing? Read the following and
remember: "By their Works may they be known."
(Remember it is best to investigate on your own when looking at allegations about
anyone. Don't believe us, think for yourself and investigate for
yourself! And remember, the Religious Freedom Coalition of the Southeast does not
represent any political party nor do we recommend any political candidate, nor are we
involving ourselves in the political process, except to expose dangers to religious
freedom.
Go to Salon Magazine at: http://www.salon.com/politics/feature/2001/01/08/ashcroft/index.html
for the real reason that John Ashcroft opposed Judge White's confirmation. He
denied Ronnie White a federal judgeship for being soft on crime, when his grudge was
against his pro-choice politics. Either way, the move cost him his Senate seat.
Now, as attorney General we shall see what he really believes.
Go to Mother Jones for an article about John Ashcroft at:
http://www.motherjones.com/mother_jones/ND98/saletan.html
Go to the People For an American Way at http://www.pfaw.org/news/ashcroft_extreme.shtml
for an in-depth report of John Ashcroft's philosophical positions, which speaks to
his suitablity to be the U.S. Attorney General. We believe his religious beliefs
will overshadow his duty to his country. We believe this country will take two steps
back for every step forward, under Ashcroft.
Go to The Gully at http://www.thegully.com/essays/america/001226ashcroft.html
for a preview of what life will be like under Ashcroft as
Attorney General (Look out Gays, Women and Minorities,
Ashcroft is coming!)
Go to Americans United for Seperation of Church and State
at http://www.au.org/pr122200.htm
which announced opposition to the nomination of Ashcroft as Attorney General.
This self-righteous former Missouri governor considers
himself a moral crusader, but he has more than his share of petty corruption scandals from
his past as Missouri governor. It has been reported by other sources, but not
confirmed by our people that Ashcroft:
* Declared an "economic emergency" to push
through an 18-mile, $140 million freeway right to a major contributor's property
* Received (and didn't report) a favorable deal on a boat
from a contributor who got $1 million in Missouri state contracts
* His attorney general went to prison for converting
state property to his own use.
The following Section is reprinted with permission
from Mother Jones at http://www.motherjones.com/mother_jones/ND98/saletan.html
Reagan Redux
Sen. John Ashcroft is raising his profile, but the Gipper's folksy morality faces a
tougher audience in 2000
by William Saletan Nov./Dec. 1998
Twenty years ago, when the rumble
of a conservative juggernaut rattled the 1978 congressional elections, Democrats took
comfort in the Republican Party's disarray. The Republican establishment of Gerald
Ford and George Bush was being overrun by an evangelical right-wing movement widely
considered too extreme to win the presidency. Liberal activists prayed that in 1980
the GOP would nominate the candidate of the right, Ronald Reagan. They didn't understand
that the turmoil of 1978 foreshadowed an apocalypse, and that Reagan was its horseman.
In 1998, the juggernaut rumbled again. Democratic
insiders, facing another George Bush, prayed once more that Republicans would nominate the
candidate of the right, Sen. John Ashcroft of Missouri. They didn't.
In 1996, conservative Christians splintered their support
among Pat Buchanan, Sen. Phil Gramm (R-Texas), Bob Dole, and Alan Keyes. In 2000,
they started to coalesce behind Ashcroft. But he never showed more than a blip in the
polls.
Ashcroft rounded up the unofficial support of Pat
Robertson and the Christian Coalition, James Dobson, and several of Buchanan's former
aides and key supporters. Their calculus was simple: The field of Republican presidential
candidates for 2000 was divided between those who are principally committed to moral
issues and those who have the mainstream credibility to be elected. Ashcroft was the only
candidate who seemed to pass both tests.
Here's how Ashcroft's scenario was supposed to play out:
First, he secured his base of moral conservatives against Buchanan, Gary Bauer, and Dan
Quayle, who were considered unelectable. Meanwhile, Steve Forbes consolidated his support
among economic conservatives, and George W. Bush defeated Lamar Alexander and John McCain,
for the GOP's third constituency, moderate pragmatists. That was supposed to set up a
three-way race in which Ashcroft held as a crucial advantage: Compared with the other two
camps, moral conservatives are more focused on their pet issues, more likely to vote and
campaign for their man, and more suspicious of converts. Thus, Ashcroft was supposed to
overtake Forbes, just as Buchanan overtook Gramm in 1996. And unlike Buchanan, who
couldn't finish off Dole, Ashcroft supposedly had the political credibility, optimistic
demeanor, and breadth of appeal to outrun Bush.
The conventional wisdom was that Ashcroft could be beaten
in the primary elections by being dismissed as a zealot on social issues, particularly on
abortion. That strategy worked. Thanks to the Lewinsky scandal, disgust with the
Republican Congesses moral McCarthyism against the President and their lack of
accomplishments coupled with the revelations that several Republican Congressmen and
Senators were guilty of much worse acts than the President was ever accused of, caused
many voters to become disenchanted with so called "Moral Sounding" corrupt
Republicans. Against this background, Ashcroft looked more like Robertson and less
like Jimmy Carter, whose ethical purity endeared him to voters revolted by Richard Nixon's
disgrace. Like Carter, Ashcroft tried to assuages concerns about his religious
agenda by tempering his piety with humility. It didn't work.
Ashcroft's Carteresque innocence complements his
Reaganesque gift for framing divisive moral issues in benign ways. In an interview with Mother
Jones, he displayed the same genial, untroubled sincerity that has charmed listeners
on the campaign trail. Unlike Buchanan, Ashcroft talks about what he's for, not what he's
against. When he speaks of abortion, he shows audiences a sonogram of his grandchild in
the womb. "God's precious gift of life must be protected in law and nurtured in
love," he urges, appealing more to compassion than to outrage. And where Buchanan
speaks of America's decline and searches for villains, Ashcroft echoes Reagan's optimism.
"Occasionally, I hear people say 'America has peaked; our best days are over,'"
he says in his television ads. "I reject that with every fiber of my body."
Meanwhile, Ashcroft has improved on Reagan by
broadening what counts as a moral issue. "It's not the presence of divisive issues
that hurts the Republican Party," he argues. "It's the absence of a unifying
agenda." The sinews of that agenda, in his view, are economic issues with moral
overtones. His favorite cause is repealing the "marriage penalty," a quirk in
the tax code that imposes higher taxes on some married dual-income couples. Ashcroft can
sell this to economic conservatives because it's a tax cut. He can sell it to social
conservatives because it's pro-family. And he can sell it to independents and Democrats
because it supports women who work outside the home.
Another idea Ashcroft thought he could pitch to a broad
audience is "charitable choice," which lets
religious institutions administer government-funded social services. He inserted a charitable choice provision into the 1996 welfare reform law
and is now trying to expand it. Economic conservatives like it because it privatizes
government; social conservatives like it because it supports religion; and many Democrats
like its humanitarianism. "It's not that [conservatives] don't care," Ashcroft
tells Mother Jones. "It's that they understand that some of these needs are
more effectively met, more comprehensively and compassionately understood, in the context
of cultural rather than governmental solutions."
Ashcroft's most authentic improvement on Reaganism is his
moral approach to the national debt, which tripled under Reagan. In campaign speeches, he
outlines a 30-year plan to pay off the debt, citing the Boy Scouts' principle that each
scout should leave a campground cleaner than he found it. "If we rob the next
generation of its opportunity to deploy its own resources," says Ashcroft, "we
will have not only done them a moral wrong, but probably taught them a moral wrong."
On the other hand, Ashcroft has failed to grasp that
since Reagan's day, the range of moral issues has grown to include subjects that pit
conservatism's two guiding principles -- morality and free enterprise -- against one
another. A case in point is the regulation of industries that prey on addicts.
Against gambling, Ashcroft has taken the side of
morality. As governor of Missouri, he opposed riverboat gambling and a state lottery. When
Republican activists convened in a Mississippi casino earlier this year, Ashcroft showed
up and rebuked his hosts. "Our party should not sell its soul to the gambling
lobby," he declared.
But Ashcroft betrays no such concern about the liquor
industry's efforts to buy his soul. Despite his personal abstention from alcohol (his
denomination, the Assemblies of God, forbids it) and his efforts as governor to prohibit
Sunday liquor sales in Missouri, beer companies have plied Ashcroft with $44,500 since
1993. Last year, according to Electronic Media, beer lobbyists met with his staff
and the staff of Sen. Conrad Burns (R-Mont.) seeking to exempt beer ads from a hearing to
be chaired by Burns on limiting alcohol advertising on television. The lobbyists got their
wish after it was announced that Ashcroft would co-chair the hearing (which, in the end,
was never held). Electronic Media suspected a quid pro quo, but a Burns aide said
there was "no connection."
It's hard to believe liquor companies could buy Ashcroft
when they can't even buy him a drink. But it's equally hard to believe any politician
could imbibe so much liquor money without impairing his judgment. A few years ago,
Ashcroft praised beer-makers in a video tribute produced by the Beer Institute of America.
And in a campaign appearance in August, he admired beer vats and worked the assembly line
at a brewery owned by Anheuser-Busch, which employs 5,000 Missourians and has donated
$20,000 to Ashcroft's PAC. When asked by Mother Jones about his relationship with
Anheuser-Busch, Ashcroft gropes for rationalizations. "It's a product that is in
demand," he argues. "And when it's used responsibly, it's like other
products."
That certainly can't be said of tobacco. So why did Ashcroft spearhead the
defeat of the anti-tobacco bill? He denies he was trying to protect the industry, and to
his credit, he has stopped taking tobacco money (though he accepted $8,000 from cigarette
companies in his 1994 Senate campaign). His rush to the forefront of the anti-anti-tobacco
movement illustrates a different kind of corruption: coalition politics. Ashcroft has been
maneuvering relentlessly to endear himself to the GOP's anti-tax lobby, whose interests
coincide with those of the tobacco lobby.
Ashcroft's moral argument against tobacco regulation --
that people should be free to make bad choices -- doesn't jibe with his position on
gambling. And his use of the tobacco tax issue in campaign appearances reeks of
calculation. "If the Democrats want to run in the election this November on an $868
billion tax increase, [taking] from Reagan Democrats that kind of money, well, that's the
kind of campaign we'll welcome," he boasted on "Larry King Live."
"Reagan Democrats know the path to the Republican Party."
The best argument Ashcroft makes against
tobacco taxes is that they fall most heavily on the working poor. Indeed, his initial
income tax reform plan, unveiled in January, was startlingly progressive: It lowered the
marginal tax rate for the working poor to 10 percent, while leaving the tax rate for the
rich at 40 percent. In a speech unveiling the plan, Ashcroft said it was
"unfair" to deprive "working Americans" of tax advantages reserved for
corporations. When asked why he hadn't cut the top rate, he said the plan was
"designed to help the working middle class." But economic conservatives
complained, and Ashcroft soon switched to a new plan that essentially would flatten the
tax rate at 25 percent. Now his political team is circulating laudatory blurbs from
influential supply-siders. Fairness, it seems, is no match for politics.
Ashcroft found a world more complicated than the one that
embraced Reagan. In 1998, the evil empire was Philip Morris, industrial haze shrouds the
shining cities on our hills, and Republican tax reformers have veered so far right they've
run right out of America. The magic Ashcroft shared with Reagan was the simpleminded
confidence that comes from an ideological lobotomy, a mental wall between hot-blooded
moral rhetoric and cold-blooded economics. But that ideology's time has passed.
Senator Ashcroft, you cannot keep justice and freedom of religion apart. Senator Ashcroft,
tear down that wall.
License to kill?
As a senator, John Ashcroft backed a Missouri bill that
might make killing an abortion provider justifiable homicide.
- - - - - - - - - - - -
Jan. 18, 2001 | The campaign for Sen. John Ashcroft's seat in the U.S. Senate probably
began in earnest after the late Mel Carnahan, Missouri's Democratic governor and
Ashcroft's
would-be opponent, vetoed a controversial bill known as the Infant's Protection Act.
Proponents touted the act as a ban on late-term, or so-called "partial-birth,"
abortions, and from his bully pulpit on the floor of the U.S. Senate, Ashcroft made hay
off his rival's veto.
During an October 1999 speech in support of the Partial Birth Abortion Act, which he
co-sponsored with Sen. Rick Santorum, R-Penn., Ashcroft said: "Tragically, the
Missouri
partial birth infanticide bill was vetoed despite its overwhelming passage by the
bipartisan Missouri General Assembly." This had followed a previous statement
Ashcroft issued in April 1999, according to the St. Louis Post-Dispatch, calling on
Carnahan to "sign this important bill." Later, during his failed campaign
against the late Carnahan (whose widow, Jean, has taken his Senate seat after he was
killed in a fatal air crash in October), Ashcroft launched a radio ad that attacked the
governor, saying he had "vetoed a ban on partial-birth
abortions."
But what Ashcroft, President-elect Bush's nominee for attorney general, didn't mention
was that the Infant's Protection Act allows the use of force against abortion providers --
perhaps even deadly force -- to stop any illegal abortion. Moreover, the bill leaves
unclear just what constitutes an illegal abortion.
Even the bill's author, Louis DeFeo of the Missouri Catholic Conference, initially
agreed that the bill allowed deadly force against abortion providers, saying, "I
think
that's justifiable in protecting a person." (The bill effectively defines a fetus as
a person.)
As Carnahan put it in his veto statement at the time: "Perhaps most outrageously of
all, this bill will allow someone to legally commit acts of violence, including a lethal
act against a
physician, nurse or patient, in order to prevent a termination of a pregnancy by a
procedure which the attacker reasonably believes would be a violation of this bill."
Moreover, Carnahan wrote, the bill was drawn in such a way as to "ban some of the
safest and most commonplace first- and second-trimester abortion procedures."
Carnahan's veto was overridden by the Legislature in an effort led by a member of his own
party. And Ashcroft immediately began lauding the veto override at Carnahan's expense.
"It is an incredible accomplishment," Ashcroft told his fellow senators.
"It represents only the seventh veto override in Missouri history, the third override
this century, the first override since 1980." (Translation: Ashcroft suffered no
overrides during his two terms as Missouri's chief executive.)
A day after the override, Planned Parenthood of Missouri went to a federal court and won
an injunction against enforcement of the law, arguing that it criminalized most common
abortion
procedures. The injunction remains in effect as Planned Parenthood's legal challenge to
the law continues.
"Of all of the different versions of these bills, [the Infant's Protection Act] was
the most egregious assault on reproductive rights of any of them -- even going so far as
giving a defense to those who might engage in violence," says Kate Michelman,
president of the National Abortion Rights Action League (NARAL). "It was an
extraordinary bill. And Ashcroft supported it fully."
Now, as Ashcroft tries to assure his critics that his own partisan political views won't
inappropriately influence the job of the nation's top law enforcer, the question emerges:
Did
Ashcroft, a staunch abortion opponent, condone the potentially extreme ramifications of
the bill? Ashcroft, like other Cabinet nominees, is not taking questions from the media,
and the Bush transition office did not respond to requests for a comment. Supporters
of the bill claim it offers no protection for potential abortion-doctor killers. But
opponents dispute that.
Next page | "Pinning his
arms to his side or knocking him to the floor"
1, 2, 3
Democrats Had the Goods to Sink John
Ashcroft's Nomination. Now the Question Is Why Didn't They Have the Guts?
Clear and Present Danger
by James Ridgeway
WASHINGTON, D.C.The uphill battle to stop John Ashcroft from becoming attorney
general got a boost late last week, with the unexpected arrival of two dozen boxes stuffed
with "opposition research" against the former senator from Missouri. The damning
files
were gathered by Democrat Mel Carnahan, who was killed in a plane crash just weeks before
the conclusion of a vicious, racially polarized campaign in which he successfully unseated
Ashcroft.
The contents of these boxes, now sitting in the offices of People for the American Way,
have become the hottest property on Capitol Hill. They paint a portrait of a
patriarchal, extremist Ashcroft entirely at odds with the bland, friendly image the
ever-smiling conservative tries
so hard to project. In a report posted at the nonprofit's Web site (www.pfaw.org), the
group reveals that Ashcroft has voted against abortion rights and even common forms of
birth control, and systematically turned aside the judicial nominations of woman after
woman.
When his appointment was first announced, Ashcroft seemed a sure bet. But as the details
of his history with blacks and women began to raise eyebrows and questions, Ashcroft
suddenly found his nomination at risk. "Significant opposition is building,"
says Nan Aron, head of the
Alliance for Justice. "More and more people are learning about his record." The
Ashcroft nomination is so much at risk, in fact, that Bush's choice for labor secretary,
Linda Chavezsuddenly caught in a rerun of Nannygatemay end up serving as the
scapegoat who'll try to draw enough fatal fire away from Ashcroft to gain him Senate
approval.
By the numbers, Republicans have the pull in the evenly divided Judiciary Committee to
send the Ashcroft nomination to the Senate floor. Then things could get much trickier.
Ashcroft could steal some votes from the ranks of Southern Democrats, but he could also
lose the crucial support from what's left of the moderate Northeastern GOPnamely
lawmakers like Olympia Snowe of Maine and Jim Jeffords of Vermont, who've been willing to
break with the right-wing party line on abortion rights and the environment. With the
chamber split 50-50, a few defections on either side could make the difference.
And there's another wild card in the deck. Civil rights groups arrayed against Ashcroft
are privately plotting for a filibuster that could defeat the nomination. If indeed they
can find a senator brave enough to make a kamikaze run against the new Bush
administration, Democrats can undo the razor-thin Republican edge. It takes 60 votes to
shut off the nonstop verbal stream of a filibuster; though Ashcroft supporters might be
able to muster 51 or 52 votes to shove him through, the prospect of collecting 10 more
backers would be daunting.
Yet who would have the guts to pull the trigger? As a former senator, Ashcroft enjoys the
perks of the old fogies' club, who aren't known for trying to take each other out. What's
more, the Democrats have a lackluster record for standing up and fighting the conservative
Republican juggernaut. Anyone launching a filibuster would stand to become a pariah in the
clubperhaps even becoming an untouchable among the Democratsbut would also
bask in the limelight.
Finding the person willing to play that role won't be easy. Could it be Hillary Clinton,
who claims to have been victimized by the right-wing conspiracy? Hardly. One of the
handful of women senators who back abortion rights, someone like Maryland's Barbara
Mikulski, California's Dianne Feinstein? There's Paul Wellstone, whose bark has always
been worse than his bite. Teddy Kennedy? New York's Charles Schumer has raised questions
about Ashcroft. But would the circumspect Schumer bet his burgeoning Senate career on a
filibuster? Doubtful.
Whoever takes Ashcroft head-on will have plenty of ammo. Ashcroft has left a lengthy trail
of statements on his positions, which are far to the right of stock Republican tenets like
limited government. He holds an honorary degree from Bob Jones University, which only
recently lifted a prohibition against interracial dating. Ashcroft thinks Social Security
is a bad idea, wants to ban flag burning, and in the interest of "constitutional
freedom," would make it easier to pack a concealed weapon. He once said providing
clean needles to drug addicts was like "issuing bulletproof vests to bank
robbers."
Ashcroft on homosexuality: "I believe the Bible calls it a sin, and that's what
defines sin for me."
On taxes: "In Washington, taxes and spending are the only things more addictive than
nicotine."
On federal funding for the arts: "I believe it is wrong as a matter of public policy
to subsidize free expression." Congress put "an end to funding for the National
Endowment for the Arts. No more subsidized profanity, no more subsidized obscenity, no
more silk-stocking subsidies
for the symphony."
On abortion: "We must start by voting to defend innocent human life. . . . God's
precious gift of life must be protected in law and nurtured in love."
The son of a Pentecostal preacher, John Ashcroft is a man who doesn't drink, doesn't
smoke, and doesn't dance. He doesn't mince words about his far-right views: "Two
things you find in the middle of the road" are "a moderate and a dead
skunk."
A hardliner like Ashcroft might make a good legislator, but his dogma fits him poorly for
a role like attorney general. Yet it's exactly those staunchly held views that have the
religious right salivating over the notion of Ashcroft as lead lawyer for the nation.
The responsibilitiesand mightof the attorney general are enormous. The
AG interprets laws for the entire government, represents the United States in the courts,
and makes sure the executive branch complies with Supreme Court rulings. As head of the
Justice Department, the AG oversees the FBI, sets policy of the Immigration and
Naturalization Service, administers the federal death penalty, and commands the Drug
Enforcement Agency's war on drugs. The AG exerts strong influence over judicial
appointments and directs the corps of U.S. attorneys nationwide.
As the string of recent decisions made by current attorney general Janet Reno shows, the
long arm of the AG has reached down into every corner of the republic: from the siege of
Waco and the shootout at Ruby Ridge, to the forced removal of Elián González and the
sporadic enforcement of the Voting Rights Act in the Florida election.
Having Ashcroft serve as AG is especially important to the conservative movement because
he provides a rare bridge between the free-market economic wing of the GOP and the
Christers in the social wing. The free-market Republicans want as little government as
possible, while the Christian fundamentalists want to employ the power of the federal
government to drive social change.
Ashcroft has two signature items on his agenda. The first is guns. He is a firm supporter
of the NRA, which reportedly contributed nearly $400,000 to his last senatorial campaign.
Two years ago, Ashcroft voted against an amendment to require safety locks on firearms. He
opposed a ban on assault weapons. And in 1999 he urged Missouri voters to legalize the
carrying of concealed weapons. He also supports the NRA's efforts to have the FBI erase
records it keeps on gun transactions immediately instead of holding them for future
reference.
The second flagship issue for Ashcroft is his opposition to abortion. Pro-choice groups
are concerned that Ashcroft might not only lead a drive to overturn Roe v. Wade, but also
would refuse to enforce federal laws protecting abortion clinics from violence and
harassment. But
Ashcroft would have the federal government reach further into people's daily sex lives. He
once sponsored the Human Life Act of 1998, which attempted to express the medical nuances
of fertilization as a matter of hard lawan effort supporters of abortion rights say
would have resulted in a ban on the pill and IUDs.
But Ashcroft's antiwoman record goes beyond reproductive rights. In an online report,
People for the American Way details his serial objection to women judges nominated for the
federal bencha years-long performance that might provide a preview of how, as AG, he
would handle recommendations for the court. Ashcroft tried to delay and defeat the 1996
nomination of Margaret Morrow, claiming she was a liberal activist who should be kept from
the bench because of her efforts to promote pro bono legal work. Buoyed by bipartisan
support, Morrow was eventually appointed, but only after Ashcroft helped stall it
for two years. He was one of 11 senators to vote against the 1998 appointment of Margaret
McKeown, which had been stalled for two years, and one of 30 to oppose Ann Aiken's bid for
a federal judgeship in Oregon. With 28 other senators, he voted against Sonia Sotomayor's
appointment to the Second Circuit Court of Appeals, which had been held more than a year.
A wall of resistance from Ashcroft kept at bay for two-and-a-half years the confirmation
of Susan Oki Mollway, the first Asian American woman to serve on the federal bench.
Ashcroft has an equally
poor record on race. He opposes affirmative action, and voted to curb laws aimed at
preventing banks from redlining minority neighborhoods, denying loans to consumers there.
Sometimes hisantiminority stances are couched in the old states' rights patois of the
segregationists. He gave a 1998 interview to the neoconfederate magazine Southern
Partisan, in which he congratulated the publication. "You've got a heritage of doing
that, of defending Southern patriots like Lee, Jackson, and Davis," Ashcroft said.
"Traditionalists must do more. I've got to do more. We've all got to stand up and
speak in this respect, or else we'll be taught that these people were giving their lives,
subscribing their sacred fortunes and their honor to some perverted agenda."
Other times, his antiminority maneuvers come under the cover of the right-to-life
movement, reports People for the American Way. As a senator, Ashcroft voted in 1998
against the nomination of Dr. David Satcher, an African American, for surgeon general
because he was
pro-choice, "someone who is indifferent to infanticide." Ashcroft had done the
same to Dr. Henry Foster, a black physician who supported abortion rights.
And finally, he led the move to block confirmation of James Hormel as ambassador to
Luxembourg, on the basis that Hormel was openly gay. Only Ashcroft and Senator Jesse Helms
voted against Hormel in the Senate Foreign Relations Committee, but because Helms held the
committee chair, the pair was able to keep the nomination from a vote by the full Senate.
When Ashcroft comes up for his own vote before his former Senate colleagues, he will most
likely face his strongest opposition from Democrats over his bouncing of black judge
Ronnie White, a member of the Missouri Supreme Court nominated by Clinton for a federal
assignment. At the time Ashcroft was up for reelection, running on a "tough on
crime" platform. During the early stages of the debate on White, Ashcroft evidenced
little more than routine interest, asking questions about partial-birth abortion and gay
rights. But as his own
reelection campaign against Mel Carnahan heated up, Ashcroft zeroed in on White. The
senator seized on White's lone and reluctant dissent from the execution of a cop killer,
who shot three officers and a sheriff's wife. White wrote that even though the jury
rejected the killer's claim of insanity, there must have been something wrong with the
man.
Ashcroft argued that the law enforcement community had raised a "red flag" about
White. But as it turns out, Ashcroft's fulminating was based on what looks like a
malevolent distortion of the judge's views. As an inquiry by the St. Louis Post-Dispatch
revealed, one of the largest police organizations in the state supported White, while the
others had been actively lobbied by Ashcroft or his allies.
Ashcroft's "marathon public crucifixion" of White caused African American Gentry
Trotter, an Ashcroft fundraiser, to resign from the senator's campaign, and so galvanized
black voters in Missouri that they voted for Carnahan, even in death.
The whole grisly scene may soon be played out again, with Democrats threatening to call
White for testimony, just as Anita Hill was called to testify against the nomination of
Clarence Thomas. Only this time, liberals may have a real chance. Conservatives may just
have gone too far.
Why Did Ashcroft Try to Help Dr. Sell?
by Joe Conason
During his long political career, tough John Ashcroft has rarely, if ever, spoken out on
behalf of the rights of criminal defendants. He carried out seven executions as the
governor of Missouri. In the Senate, he supported fewer protections for death-row
inmates as well as harsher penalties for juvenile offenders. He opposes expanded
treatment for drug offenders. Last year, he fiercely (and successfully) opposed the
nomination of Ronnie White to a federal judgeship, because the black jurist is
supposedly pro-criminal.
But theres at least one criminal defendant for whom Mr. Ashcroftnow awaiting
confirmation as U.S. Attorney Generalhas demonstrated real concern. That would be
Dr. Charles T. Sell, a St. Louis dentist indicted by the Justice Department on charges
that include conspiracy to murder an F.B.I. agent and a federal witness.
The strange case of Dr. Sellimprisoned for much of the past three years in the
psychiatric ward of the federal prison in Springfield, Mo.began in May 1997, when he
was arrested in his office by federal agents on charges of defrauding Medicaid. A year
later, the government charged the dentist and his wife, Mary Sell, with plotting to kill
the F.B.I. agent who arrested him, as well as a former employee who was the chief witness
against him.
The evidence includes taped conversations described as
incriminating by a Louis Post-Dispatch reporter who listened to them, and
statements by a couple who say the Sells tried to hire them to carry out the murders.
While serving as a member of the Senate Judiciary Committee, Mr. Ashcroft made several
inquiries to the Justice Department on behalf of the dentist, according to Gordon Baum,
head of the Council of Conservative Citizens, a militant white racialist group
headquartered in Missouri, and the Post-Dispatch. As recently as last September, while he
campaigned for re-election to the Senate, Mr. Ashcroft met personally with a prominent
C.C.C. member named Thomas Bugel to discuss how he could assist Dr. Sell.
The case has remained in legal limbo since 1998 because federal authorities believe Dr.
Sell is mentally ill and therefore unfit to stand trial. While incarcerated, he has
refused to take anti-psychotic drugs prescribed by a government psychiatrist. He believes
that the Clinton administration is persecuting him because, as an Army Reserve officer, he
criticized the governments conduct during the Branch Davidian siege in Waco, Texas.
Federal prosecutors have declined to comment on the case.
But his prosecution and imprisonment have become a cause célèbre among leaders of the
C.C.C. Mr. Baum, who resides near St. Louis, confirmed that Dr. Sell has been a staunch
C.C.C. member. (He advertised his dental services on Mr. Baums radio program.) As a
longtime friend and former patient, Mr. Baum added that he firmly believes in the accused
dentists professed innocence.
We as an organization have never made any efforts to be involved in Dr. Sells
plight, insisted Mr. Baum, who gained notoriety briefly in 1998 following media
reports about Senate Majority Leader Trent Lotts involvement with the C.C.C.s
Mississippi chapter. He said he doubted that Mr. Ashcrofts assistance to Dr. Sell
had anything to do with his C.C.C. connections. Everything has been done by
individuals, and theyve probably kept the C.C.C. out of it, he said.
Yet reports about the case appear on the C.C.C. Web site, where Mr. Ashcrofts
nomination as Attorney General was recently lauded because of hopes that he will free Dr.
Sell.
Although Mr. Bugel, the C.C.C. member with whom Mr. Ashcroft met to discuss Dr.
Sells case, is no longer active in local politics, he became well known in St. Louis
a decade ago while serving on the St. Louis School Board. He led a white faction that was
widely criticized for inflaming tensions in the racially divided city. He also once headed
the Metro South Citizens Council, an offshoot of the White Citizens Councils
set up across the South to oppose racial integration.
Mr. Bugel said his support of Dr. Sell has nothing to do with politics, but reflects his
concern over the right to a speedy trial and to be free from cruel and unusual
punishment. The government is withholding videotapes, he said, that would prove the
dentist was beaten, scalded and shackled for 24 hours. He pointed out that Senator
Christopher Bond and Representative Jim Talent, both Missouri Republicans, have also made
official inquiries
on behalf of Dr. Sell. We got a thousand people to sign a petition asking our
Congressional delegation to look into this mistreatment, which we called torture, he
said.
Mr. Bugel said he wonders why neither of Missouris two Democrats in Congress,
Richard Gephardt and William Clay, responded to his pleas for help. But it might be just
as fair to wonder how Mr. Ashcroftwho will oversee the F.B.I. if he is confirmed as
Attorney Generaldecides which defendants are worthy of his concern and which are
not.
Information for the following section was
obtained from Salon Magazine at http://www.salon.com,
and several other investigative web sites. For another perspective go to http://www.bartcop.com
Constitutional Separation of Church and
State Issues and Policy Problems with Senator Ashcroft's "Charitable Choice"
Provisions
The "Charitable Choice" provisions, which have been
offered on various public health or social service bills by Senator John Ashcroft (R-MO),
present many constitutional and practical problems. we will outline the dangers the
provisions pose to the Establishment Clause of the First Amendment, to beneficiaries of
assistance, and to the mission of religious faiths.
Voices from across the political spectrum have criticized these provisions for the policy
problems they present. Organizations ranging from the ACLU to the Institute for Justice
have questioned the provisions' constitutionality.
The "Charitable Choice" provisions violate
the Constitution's Establishment Clause
The "Charitable Choice" provisions
are a departure from current law and practice because they seek to shift government-funded
social service programs to "pervasively sectarian" religious institutions, such
as houses of worship. Under current law, religiously affiliated organizations are, in some
cases, permitted to provide social services with government funds. Although the Supreme
Court has ruled that these "religiously affiliated" organizations, such as
Catholic Charities, are not per se prohibited from receiving government grants for social
work, the Court has not permitted the funding of institutions that are "pervasively
sectarian" because it would violate the Establishment Clause.
The Supreme Court, in Bowen v. Kendrick, explained that "[o]nly in the context of aid
to pervasively sectarian' institutions have we invalidated an aid program on the grounds
that there was a substantial' risk that aid to these religious institutions would
knowingly or unknowingly, result in indoctrination." In various cases, the
Court listed among the factors to be used to determine if an institution is
"pervasively sectarian": 1) location near a house of worship; 2) an abundance of
religious symbols on the premises; 3) religious discrimination in the institution's hiring
practices; 4) the presence of religious activities; and 5) the purposeful articulation of
a religious mission.(3)
The "Charitable Choice"
provisions would: 1) permit the provision of government social services in, not merely
near, a house of worship; 2) explicitly grant a right to religious contractors to display
religious "art, icons, scripture" and "other symbols" in any abundance
in areas where government-funded services are provided; 3) allow religious contractors to
discriminate in all aspects of employment, including the off-the-job conduct of employees.
Additionally, any services provided in a house of worship would undoubtedly expose
beneficiaries to religious activities and expression of the sanctuary's religious mission,
regardless of the limitation on the use of government funds.
The bill not only authorizes pervasively sectarian
institutions, such as houses of worship, to contract to take over social services from the
government, but it also grants all religious organizations a statutory right to be
eligible to contract with a state to administer social services. This right can be
enforced with a lawsuit against the state. Furthermore, this federal legislation
prevents states from requiring that religious social service providers deliver services in
an environment free of proselytizing symbols and expression.
Another problem with the "Charitable Choice" provisions is
that they would excessively entangle government into the affairs of a religious
institution by permitting the government to audit a religious institution's social service
program. Under Supreme Court caselaw, such entanglement would violate the
Constitution.(4)
Thus, it is not simply the case that the legislation
lacks adequate safeguards against unconstitutional activity; rather, it contains many
provisions that would ensure violations of the First Amendment religious rights of
taxpayers by forcing states to contract with pervasively sectarian providers.
The Provisions Authorize Employment Discrimination
Based on Religion
The "Charitable Choice"
provisions would allow a religious organization to engage in religious discrimination
against employees who are being paid with taxpayer funds. Although religious organizations
are currently granted an exemption from the prohibition on religious discrimination in
hiring in Title VII of the federal civil rights law, this exemption should not extend to
employees who are hired to work on, and are paid through, government grants or contracts.
Furthermore, the bill goes well beyond the statutory exemption in
Title VII by explicitly allowing religious organizations to require that employees paid by
taxpayer dollars adhere to the "religious tenets and teachings of" the religious
institution. The legislation also mandates that employees must follow rules regarding the
off-the-job consumption of alcoholic beverages. This would allow a religious organization
to not only exclude non-believers from government-funded employment, but would allow the
group to advance religious doctrines with taxpayer money.
"Charitable Choice"
Does Not Protect Beneficiaries' Religious Liberty Rights
The "Charitable Choice" provisions
do not provide adequate protection for the religious liberty of social service
beneficiaries. Under the legislation, a state could completely shift government-funded
social services for a certain geographic area or a specific social service to a religious
institution. This, of course, would lead to innumerable violations of religious freedom
and conscience of beneficiaries who are assigned to religious organizations to receive
social service benefits and services.
Despite these obvious problems, the legislation does not provide for notice to be given to
beneficiaries informing them of their right to request an alternative provider of
services. Thus, a beneficiary might assume that they have no option but to go to the
assigned religious institution or forgo their benefits.
Additionally, the "Charitable Choice" provisions do not require that an
alternative provider be set up within a specific time framework, and there is no
requirement that the alternative provider has to be as equally accessible to the
beneficiary as the original provider. The alternative provider could be set up across the
state from where the beneficiary lives and therefore set up a completely impractical
alternative. Furthermore, there is no provision for legal recourse for a beneficiary who
is discriminated against on the basis of religion by an organization providing social
services, although the legislation provides religious institutions with a cause of action
against the state to enforce it "right" to contract for social services.
The Federal "Charitable
Choice" Provisions Trump State Constitutional Rights
The federal "Charitable Choice"
legislation explicitly preempts numerous state constitutions that contain provisions
designed to protect the religious liberty of its citizens. For example, the Constitution
of the state of Missouri contains the following provision: "[N]o money shall ever be
taken from the public treasury, directly or indirectly, in aid of any church, sect or
denomination of religion..."(5) However, due to the preemption of state law by the
federal "Charitable Choice" law, Missouri officials will not be able to enforce
the state constitution.
The "Charitable Choice" federal directives also bind the hands of state
governments under the guise of "nondiscrimination against religious
organizations." Under the Ashcroft language, if a state government determines that
the funding of certain pervasively religious entities would violate the Establishment
Clause, then it will surely face a multitude of lawsuits from any number of religious
organizations claiming the "right" to contract with the state. State governments
would also be powerless to ensure that its citizens are not subject to proselytization by
religious social service offices replete with sectarian "art, icons, scripture"
and "other symbols."
The Provisions Will Have an Adverse
Effect on Religious Mission
The Ashcroft language will adversely effect
the religious mission of many houses of worship. Part of the rationale for the Ashcroft
provision is to encourage religious institutions to provide social services to their
communities. In fact, many churches, synagogues and mosques already provide these benefits
to their communities, and do so very well with private funds. Dependence on federal
funding will harm the autonomy and religious freedom of these institutions.
Timothy Lamer, an Evangelical Christian critical of the "Charitable Choice"
provisions, wrote in The Weekly Standard that Christian conservatives, instead of leading
the charge for Ashcroft's proposal, should be the first to recognize how problematic it
is. If the money doesn't go toward proselytizing, it will be ineffective. But if it does,
even indirectly, it will seriously violate both conservative and basic American
principles.(6)
Mr. Lamer went on to state that a basic tenet of [religious liberty] is that citizens
should not be taxed to support religions with which they disagree. Evangelicals in
particular should remember that under the Ashcroft proposal, state governments will decide
which charities get the federal dollars... Whichever sects have the most influence in each
state will get the coveted funds.(7)
Marvin Olasky, author of The Tragedy of American Compassion, wrote in USA Today that the
"Charitable Choice" provisions would lead "religious groups into
temptation."(8) Olasky explained that Ashcroft's provisions "miss[] an important
point" - that "Christian efforts take a bite out of poverty because of
Christ," and unless religious groups "cheated by sliding money from one category
to another" they would violate the prohibition on the direct use of government funds
for sectarian worship or instruction.
If the government begins funding services traditionally funded by the church community, a
likely result will be a drop in participation in such activity by church members and
increased dependence on government funding. The influence of federal dollars and oversight
will surely undermine the mission of religious institutions.
Conclusion
The Ashcroft provisions violate the
Constitution and are antithetical to the American ideal of religious liberty.
Indeed, the Supreme Court stated this year that, "we have recognized special
Establishment Clause dangers where the government makes direct money payment to sectarian
institutions."(9) These provisions present both the problem of government funding of
religion and religion acting in the place of government. Congress would do taxpayers and
those in need greater justice by leaving houses of worship free of federal interference
and the influence of government dollars. Religious institutions already provide religious
social services -- with parishioners' private contributions. Congress should not undermine
this tradition by inviting "Big Government" into our nation's houses of worship.
NOTES
Bowen v. Kendrick, 457 U.S. 589, 612 (1988).
See Wolman v. Walter, 433 U.S. 229, 234 (1977); Grand Rapids School District v. Ball, 473
U.S. 373, 384 n.6 (1985); Hunt v. McNair, 413 U.S. 734, 743 (1973); Roemer v. Maryland
Public Works Board, 426 U.S. 736, 755 (1976).
Lemon v. Kurtzman, 403 U.S. 602, 612-13 (1971).
Missouri Constitution, Article I, Section 7.
Timothy Lamer, I Gave at Church, The Weekly Standard, January 15, 1996, at 13-14.
Marvin Olasky, Holes in the Soul Matter as Much as Dollars, USA Today, February 15, 1996,
at 12A.
Rosenberger v. University of Virginia, 132 L.Ed. 2d 700, 723-24 (1995). |